From left: Front cover of Crazy Fantasy depicts Irmaa and The Other Irmaa. • Interior sheets show natural illustrations, plus an homage to Yves Saint Laurent and Pablo Picasso.

By Karen B. Kurtz
Photos by Mark A. Kurtz

After two decades of designing paper dolls, Kwei-lin Lum threw out conventional rules and began to challenge the boundaries. Her unique artwork reflects an ever-changing sequence of new explorations across varied design challenges, eye-catching color, and unconstrained style. Unconventional art mediums tell Lum’s paper doll stories.

Crazy Fantasy Paper Dolls, for example, has two paper dolls: Irmaa and The Other Irmaa. Irmaa has flowy body decorations; The Other Irmaa wears bold black-and-white geometric patterns. Fashions and accessories include, but are not limited to, a dress decorated with an antique French map of the Western Hemisphere, a witch’s crazy-quilt lightning robe, Humphty and his companion Upside Down, homages to Yves Saint Laurent and Pablo Picasso, and a conjoined dress named Blue-Moo Cow-Cola. Crazy fun!

Lum drew her first paper doll during her freshman year at the University of California, Berkeley. She earned a master’s degree in plant biology and worked for the Social Security Administration for 35 years, quietly producing artwork on the side. When software and production requirements over­took Lum’s white-collar career, Intuition said it was time to play her art card.

“Artwork cleaves to my personal experiences and cov­ers a broad variety of realms,” she said. “I’ve spent most of my life reconciling different strains and fitting in.”

Paper doll artist Kwei-lin Lum. Photo courtesy of Valerie Keller
Crazy Fantasy’s stick-structured dress has “Things to Stick” that can go anywhere! A conjoined dress follows.

Dover Publications

Lum was encouraged early on by the late paper doll promoters Deanna Williams, Agnes Garr, and Gene Maiden. Soon she met Marjorie Sarnat, a commercial and fine artist who designs paper dolls, at an ephemera show. Years later, paper doll convention organizer Linda Ocasio created an opportunity to submit to Dover Publications, an international company headquartered in Mineola, New York.

“Dover gave me a huge break when they bought my Day of the Dead Paper Dolls and made supplementary postcards from my artwork, but it was the scariest thing to happen to me! Even scarier than getting cancer and losing a beloved family member! Living up to that wormhole experience is still my driving force today,” Lum said.

“I have always loved antique scientific illustrations,” she continued, “with objects arranged on a page and blank spac­es between. Paper dolls live in that same space of flattened three-dimensional experiences with spread-out parts. I grew as an artist because important paper doll groups provided an audience for my first work. Wonderful friend­ships emerged that still endure today.”

Growing Up in Honolulu

Lum’s artistic Chinese American family com­bined old-school values with modern life. “My extroverted father owned a printing company and my mother owned a retail store in Waikiki — an outlet for my father’s greeting card line,” she said. “Mother instilled the value of judging good taste. My large extended family taught les­sons in Asian American identity.

Lum depicts Rita Moreno as Anita and George Chakiris as Bernardo in her three-sheet paper doll set, West Side Story.
A costume page from West Side Story comes with explanatory quotes about the characters’ synergy.

Chinatown Paper Dolls

Chinatown was very challenging,” Lum said. “Beyond a literal interpretation of actual histori­cal events, it is the story of often-misunderstood com­munities. My personal authenticity was essential.”

Chinatown is set against a striking lunar New Year parade. A bustling enclave unfolds inside the pa­per doll book with Lum Mun Kong’s General Store backdrop, five paper dolls, everyday clothing, and accessories. History’s fashion sweep includes a 19th century male working-class city dweller and a vegetable ven­dor; a prosperous businessman and his wife with tiny, bound feet; parents with children; elderly Cantonese shopkeep­ers; a sophisticated couple toasting with champagne; a dramatic Fu Man­chu “evil genius” stereotype; a night­club showgirl; and a warrior woman in a Chinese opera. Lum’s 20th century Western-style fashions depict a seamstress from the garment industry, a woman burn­ing incense in the Buddhist temple, a 1940s woman selling war bonds, a butcher with a roasted duck, a 1960s Miss Chinatown, a 1970s protester, and a 1990s wedding. Additionally, Lum depicts a 21st century shopper buying worldwide products, a young career woman, and a contemporary woman working out at the gym before work. Chinatown deftly returns to the jubilant New Year celebration with a lion costume.

Chinese male laborers sought fortunes in the 1800s, and a prosperous businessman resettled his wife in America circa 1905.
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